According to given biographical offered for Select the Literary one of Amazon (1966), of Prof. Lins, FranciscoXavier Galvo, as well as its Anatlio personage, came to the world in 1906, nacidade of Manicor, region of the River Wood, Amazon and, January faleceu in 1956 in the Riode. Son of cel. Sundays Hermilo Galvo and Maria Cabral de VasconcelosGalvo, made its studies in Manaus, the Gymnasium Peter II. The author entered ‘ world of letras’ . He was state deputy for Amazon in two legislatures and, poca of the Revolution of 1930, travelled for Rio De Janeiro, where if it formed emDireito and it wrote in diverse agencies of the press. There it published, in 1934, Land of Nobody.
Francisco Galvo in accordance with the SeletLiterria of Amazon of Lins Professor (1966) belonged to the movement doparnasianismo in Amazon, with the workmanship Regal Victory. The poems are loaded of romantic emotions dresses for the formaparnasiana with all the rights that the same one dictated: metric perfect and rimasricas and precious. It is in the expression of social romancista, that if perfaz the social paper deFrancisco Galvo, that stops J.M. Gomes de Almeida, in the Regionalistic Tradition in the Brazilian Romance, writes: ‘ ‘ The writers now seem maispreocupados the direct questioning of the reality of what with the renewal dalinguagem narrativa’ ‘ reality, at the same time, to offer to the social historian deacordo with Sevcenko: ' ' The positions, the emphases, critical the gifts in the obrasnos had served as guides of reference to understand and to analyze the suastendncias marcantes in its social levels of framing and its escolade valores' ' (SEVCENKO, 1999, P. 22). Therefore, Land of Nobody, foiescolhida from a long research amongst as many workmanships of the temticaextrativista in Amazon, but, for being a romance that deals with the social ehistrico of the Amazon region. finally, for terms entered in contact comalgumas people who had lived at the time of ' ' cycle of borracha' ' , especially osoriundos of last the great race of the rubber between 1942 and 1945, incentivadospelo president of the Getlio Republic Vargas.
It means: ” well come to this place where it will know the manifestations cultural the Uitoto” ethnic group;: This community, descendant of the natives who suffered the abuses of the rubber bonanza in 1930, is one of the pioneers of the etnoturismo in Colombia. In 2000, the armed conflict forced to that many of them moved from the Amazon and they would be located in Villavicencio. One of them, Santiago Clodualdo Kuetgaje, was used one’s wits in October of 2005 the etnoturstico Center Maguar. Since then 17,758 adults, students of primary, baccalaureate and of universities of the country have visited the etnoturstico center, besides 175 foreigners. Maguar was the millenarian mass media that the Uitotos used to present the new features in their tribe.
” Maguor is a dream that was born in the memory of our ancestors, to assure the conservation the culture, the environment and to guarantee the economy of the families emprendedoras” , Kuetgaje said. Located to 5 kilometers of Villavicencio and 86 of Bogota, in the path the Potaya, this etnoturstico center he allows that their visitors interact with the customs of an ethnic group who has 6,700 native ones distributed in the south of the country. There, the natives narrate their myths, dance, they share his gastronomy and they exhibit the native clothes and tools. At night, after a ritual of spiritual fortification, the tourists can stay themselves in the Maloca, an ancestral communitarian house constructed by the natives with capacity to shelter 50 people. In the case of Maguar, etno and eco-tourism are integrated in an ecological route in which indigenous guides expose some of the knowledge on the nature inherited of their ancestors. But for that they want to know the cosmovisin Uitoto thorough the plan Green Vein, Vein Life, allows them to go into forest inside. From the Spout, Amazon, the tourists travel in boat to the indigenous Community Santa Rosa, interact with the nocturnal fauna, know the indigenous stone roads, rituals and exotic landscapes. According to Santiago Kuetgaje, the etnoturstico Center Maguar, besides to promote self-support for 28 families uitotas, tries ” to rescue, to fortify and to preserve the culture and traditions of the indigenous population like wealth of the cultural patrimony colombiano”. Taken from the Magazine No.